Anushasana Parva Adhyaya 102 Shloka 11 - Mahabharata | Kannada | Vedapath

Vyasa

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Mahabharata — Anushasana Parva, Shloka 11

Dhūpa–Dīpa–Bali Phala Praśna; Nahūṣa–Agastya–Bhṛgu Saṃvāda

Incense, Lamp, and Bali Offerings; the Nahūṣa Dialogue

Devanagari script

स ऋषीन्‌ वाहयामास वरदानमदान्वित: । परिहीणक्रियश्वैव दुर्बलत्वमुपेयिवान्‌

Transliteration

sa ṛṣīn vāhayāmāsa varadānamadānvitāḥ | parihīṇakriyaś caiva durbalatvam upeyivān |

Translation

ವರಗಳ ಮದದಿಂದ ಅಹಂಕಾರಗ್ರಸ್ತನಾಗಿ ಅವನು ಋಷಿಗಳನ್ನು ತನ್ನ ವಾಹನವನ್ನು ಹೊರುವಂತೆ ಮಾಡತೊಡಗಿದನು. ಅದರ ಫಲವಾಗಿ ಧರ್ಮಾಚರಣೆ ಮತ್ತು ನಿಯತ ಕರ್ಮಗಳಿಂದ ಅವನು ದೂರವಿದ್ದು, ಕ್ರಮೇಣ ದುರ್ಬಲನಾದನು—ಧರ್ಮಬಲವಿಲ್ಲದವನಾದನು.

Word by Word

सःhe

ऋषीन्sages

वाहयामासcaused (them) to carry/draw; made (them) pull

वरदानमदान्वितःendowed with the intoxication (pride) of a boon

परिहीणक्रियःdeprived of (proper) rites/actions; having abandoned duties

चand

एवindeed

दुर्बलत्वम्weakness

उपेयिवान्having attained; having come to

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

Ṛ

ṛṣi (sages)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Power or extraordinary gifts (boons) can breed arrogance; when one violates dharma—especially by humiliating the virtuous—one loses inner strength and declines. Dharma is presented as the true source of bala (strength).

What is happening in the narrative?

A person, intoxicated by the pride of having received boons, compels sages to act as his bearers. This disrespect and abandonment of proper conduct causes him to become spiritually and morally weakened.