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Shloka 6

Vyāsa’s Arrival at Janamejaya’s Sarpasatra; Commissioning of Vaiśaṃpāyana’s Recital (व्यासागमनम्)

उच्चै:श्रवा: सो5श्वराजो यन्मिथ्या न कृतो मम । विनतार्थाय पणिते दासी भावाय पुत्रका:

Āstīka uvāca | uccaiḥśravāḥ so 'śvarājo yan mithyā na kṛto mama | vinatārthāya paṇite dāsī-bhāvāya putrakāḥ ||

ಅಶ್ವರಾಜ ಉಚ್ಚೈಃಶ್ರವಸ್ಸಿನ ವಿಷಯದಲ್ಲಿ ವಿನತೆಯೊಂದಿಗೆ ಪಣವಿತ್ತು; ಸೋತವನು ಗೆದ್ದವಳ ದಾಸಿಯಾಗಬೇಕು ಎಂಬ ಷರತ್ತು. ಪುತ್ರರೇ! ನನ್ನ ಆಜ್ಞೆಯಿದ್ದರೂ ನೀವು ಕಪಟದಿಂದ ಆ ಕುದುರೆಯ ಬಾಲದ ಬಣ್ಣವನ್ನು ಬದಲಿಸಿ ವಿನತೆಯ ಮಾತನ್ನು ಸುಳ್ಳಾಗಿಸಲಿಲ್ಲ; ಆದ್ದರಿಂದ ಜನಮೇಜಯನ ಯಜ್ಞದಲ್ಲಿ ಅಗ್ನಿ ನಿಮ್ಮನ್ನು ದಹಿಸಿ ಭಸ್ಮಮಾಡುವುದು—ನೀವು ಎಲ್ಲರೂ ಮರಣಿಸಿ ಪ್ರೇತಲೋಕಕ್ಕೆ ಹೋಗುವಿರಿ.

उच्चैःश्रवाःUccaiḥśravas (the divine horse)
उच्चैःश्रवाः:
Karta
TypeNoun
Rootउच्चैःश्रवस्
FormMasculine, Nominative, Singular
सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अश्वराजःking of horses
अश्वराजः:
Karta
TypeNoun
Rootअश्वराज
FormMasculine, Nominative, Singular
यत्which/that (fact)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
मिथ्याfalsely
मिथ्या:
TypeIndeclinable
Rootमिथ्या
not
:
TypeIndeclinable
Root
कृतःmade/done
कृतः:
TypeVerb
Rootकृ
FormPast passive participle (क्त), Masculine, Nominative, Singular
ममof me/my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
विनता-अर्थायfor Vinatā's sake
विनता-अर्थाय:
Sampradana
TypeNoun
Rootविनता + अर्थ
FormMasculine, Dative, Singular
पणितेin the wager/bet
पणिते:
Adhikarana
TypeNoun
Rootपणित
FormNeuter, Locative, Singular
दासी-भावायfor the state of being a slave-woman
दासी-भावाय:
Sampradana
TypeNoun
Rootदासी + भाव
FormMasculine, Dative, Singular
पुत्रकाःsons (dear sons)
पुत्रकाः:
Karta
TypeNoun
Rootपुत्रक
FormMasculine, Nominative, Plural

आस्तीक उवाच

Ā
Āstīka
U
Uccaiḥśravā
V
Vinatā
J
Janamejaya
S
sarpa-putrāḥ (sons/serpents)
Y
yajña (sacrifice)
A
agni (sacrificial fire)
P
preta-loka (realm of the departed)

Educational Q&A

The passage highlights the moral tension between truth and deceit: refusing to commit fraud may be ethically sound, yet within the narrative it triggers a curse and sets in motion karmic consequences culminating in Janamejaya’s snake-sacrifice. It underscores how rash vows and manipulative wagers can generate long chains of suffering.

Āstīka recounts the episode where a wager about Uccaiḥśravā’s tail leads to a demand for deception. The serpent-sons do not comply with altering the horse’s tail to make Vinatā lose, and as a result they are cursed—foretelling their destruction in King Janamejaya’s sacrificial rite.