स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
भास्करं च तथा सोमं ब्रह्माणीं च महेश्वरीम् कौमारीं वैष्णवीं देवीं वाराहीं वरदां तथा
bhāskaraṃ ca tathā somaṃ brahmāṇīṃ ca maheśvarīm kaumārīṃ vaiṣṇavīṃ devīṃ vārāhīṃ varadāṃ tathā
ಭಕ್ತನು ಭಾಸ್ಕರ (ಸೂರ್ಯ) ಮತ್ತು ಸೋಮ (ಚಂದ್ರ) ಇವರನ್ನೂ ಆವಾಹನ ಮಾಡಬೇಕು; ಹಾಗೆಯೇ ದಿವ್ಯ ಮಾತೃಶಕ್ತಿಗಳು—ಬ್ರಹ್ಮಾಣಿ, ಮಹೇಶ್ವರಿ, ಕೌಮಾರಿ, ವೈಷ್ಣವಿ ದೇವಿ, ವಾರಾಹಿ ಮತ್ತು ವರದಾ (ವರಪ್ರದಾಯಿನಿ)—ಇವರನ್ನೂ ಭಕ್ತಿಯಿಂದ ಸ್ಮರಿಸಬೇಕು।
Suta Goswami (narrating Shiva-puja/nyasa-style invocations as taught in the Linga Purana tradition)
It prescribes a devatā-invocation sequence where cosmic luminaries (Sun and Moon) and the Śakti-forms (Mātṛkās) are remembered as supportive powers, framing Linga-pūjā as worship of Pati (Śiva) together with His śaktis that govern the cosmos.
By naming Maheśvarī and the other divine powers, the verse implies Śiva-tattva as Pati who is never isolated from Śakti; the Mothers are functional manifestations of that one supreme principle operating through creation, protection, and empowerment.
A pūjā-vidhi element: devatā-smarana/āvāhana (invocation and recollection) of associated deities and Mātṛkās as part of a Shaiva rite, aligning the practitioner’s pashu (individual self) toward Pati through ordered worship.