Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
अथ समररतैः सदा समन्ताच् छिवपदपूजनया सुलब्धवीर्यैः रविमरुदमरेन्द्रसंनिकाशैः सुरमथनैः सुदृढैः सुसेवितं तत्
atha samararataiḥ sadā samantāc chivapadapūjanayā sulabdhavīryaiḥ ravimarudamarendrasaṃnikāśaiḥ suramathanaiḥ sudṛḍhaiḥ susevitaṃ tat
ನಂತರ ಅದು (ಸೇನಾ/ಶಕ್ತಿ) ಎಲ್ಲ ದಿಕ್ಕುಗಳಿಂದ ಸದಾ ಸಮರನಿರತರಾದ ವೀರರಿಂದ ಸುಸೇವಿತವಾಯಿತು—ಶಿವಪಾದಪೂಜೆಯಿಂದ ಸುಲಭವಾಗಿ ಪಡೆದ ವೀರ್ಯವುಳ್ಳವರು; ಅವರು ಸೂರ್ಯನಂತೆ ಪ್ರಕಾಶಮಾನರು, ಮರುತಗಳಂತೆ ವೇಗವಂತರು, ದೇವೇಂದ್ರನಂತೆ ಮಹಿಮಾವಂತರು, ಅತಿದೃಢರು ಮತ್ತು ದೇವಶತ್ರುಗಳನ್ನು ಮಥಿಸುವವರು।
Suta Goswami
It links spiritual power (vīrya) directly to devotion—specifically Shiva-pada-pūjā—implying that true strength for dharma arises from worship of Pati (Śiva), not merely from worldly prowess.
Śiva-tattva is implied as the supreme source of empowerment: by taking refuge in Śiva’s feet, devotees become steadfast and radiant, indicating Śiva as Pati who grants śakti to the bound pashu to overcome pāśa.
Śiva-pada-pūjā (worship of Shiva’s feet) is highlighted as a devotional-ritual practice aligned with Pāśupata orientation—seeking inner and outer steadiness (sudṛḍha) through surrender and disciplined worship.