Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
सहैव ननृतुश्चान्ये सह तेन गणेश्वराः त्रैलोक्यमखिलं तत्र ननर्तेशाज्ञया क्षणम्
sahaiva nanṛtuścānye saha tena gaṇeśvarāḥ trailokyamakhilaṃ tatra nanarteśājñayā kṣaṇam
ಅವನೊಂದಿಗೆ ಇತರ ಗಣೇಶ್ವರರೂ ಸಹ ನೃತ್ಯಮಾಡಲಾರಂಭಿಸಿದರು; ಅಲ್ಲಿ ಕ್ಷಣಮಾತ್ರದಲ್ಲಿ ಈಶನ ಆಜ್ಞೆಯಿಂದ ಸಂಪೂರ್ಣ ತ್ರೈಲೋಕ್ಯವೂ ನೃತ್ಯಮಾಡಿತು।
Suta Goswami (narrating to the sages of Naimisharanya)
It presents Śiva (Īśa) as the supreme Pati whose mere command moves the whole trailokya; Linga worship centers on this recognition of the Lord as the inner ruler of all manifestation.
Śiva-tattva is shown as sovereign will (ājñā) that governs cosmic activity—He is not merely a dancer, but the one whose command makes the worlds themselves participate in ordered motion.
The yogic takeaway aligns with Pāśupata bhāva: attunement and surrender to Īśvara’s command—seeing all movement as Śiva’s śakti and offering one’s actions as worship (kriyā as arpaṇa).