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Shloka 19

Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī

इतिरिते ऽथ भगवान् प्रणवात्मा सनातनः / अमूर्तो मूर्तिमान् भूत्वा वचः प्राह पितामहम्

itirite 'tha bhagavān praṇavātmā sanātanaḥ / amūrto mūrtimān bhūtvā vacaḥ prāha pitāmaham

ಇಂತೆ ಹೇಳಲ್ಪಟ್ಟ ಬಳಿಕ, ಪ್ರಣವಾತ್ಮನಾದ ಸನಾತನ ಭಗವಾನ್ ಅಮೂರ್ತನಾಗಿದ್ದರೂ ಮೂರ್ತಿ ಧರಿಸಿ ಪಿತಾಮಹ ಬ್ರಹ್ಮನಿಗೆ ವಚನಗಳನ್ನು ಹೇಳಿದರು।

इतिthus
इति:
Vākya-parisamāpti (वाक्य-परिसमाप्ति)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यादि-निपात (quotative particle)
इरितेwhen (this) was uttered
इरिते:
Adhikarana (अधिकरण; locative absolute)
TypeVerb
Rootईर् (धातु)
Formसप्तमी-तत्पुरुषे/लोके (locative absolute) हेतु: भूतकृदन्त (क्त) ‘ईरित’ का सप्तमी एकवचन नपुंसक/पुं?; प्रयोगः: ‘(when it was) uttered’
अथthen
अथ:
Sambandha-bodhaka (निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
भगवान्the venerable one
भगवान्:
Visheshana (विशेषण)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
प्रणवात्माwhose essence is Praṇava (Oṃ)
प्रणवात्मा:
Karta (कर्ता)
TypeNoun
Rootप्रणव (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सनातनःeternal
सनातनः:
Visheshana (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
अमूर्तःformless
अमूर्तः:
Karta (कर्ता; subject qualifier)
TypeAdjective
Rootअ (नञ्) + मूर्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
मूर्तिमान्having form
मूर्तिमान्:
Karta (कर्ता; subject qualifier)
TypeAdjective
Rootमूर्ति (प्रातिपदिक) + मतुप् (प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; मतुप्-प्रत्ययान्त (possessive adjective)
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (Absolutive/Gerund)
वचःwords; speech
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्राहsaid
प्राह:
Kriya (क्रिया)
TypeVerb
Rootप्र + अह्/ब्रू (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन, परस्मैपद
पितामहम्to Pitāmaha (Brahmā)
पितामहम्:
Karma (कर्म; addressed/target)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Narrator (Purāṇic narrator describing the Lord’s action); the verse sets up the Lord (Vishnu/Kūrma) speaking to Brahmā.

Primary Rasa: adbhuta

Secondary Rasa: shanta

B
Bhagavan
P
Pranava (Om)
P
Pitamaha (Brahma)

FAQs

It presents the Supreme as praṇavātmā (identical with Oṁ) and amūrta (formless), yet capable of assuming mūrti (form) for revelation—linking nirguṇa transcendence with saguṇa accessibility.

By calling the Lord “praṇavātmā,” the verse points to praṇava-upāsanā—contemplation and japa of Oṁ—as a direct meditative gateway to the Supreme, consistent with Purāṇic yoga that unites mantra, devotion, and inner realization.

While not naming Śiva explicitly, it uses a theology central to Kūrma Purāṇa’s synthesis: the one formless Absolute manifests in form to teach and guide—an idea applied in the text to harmonize Vaiṣṇava and Śaiva understandings of the same Supreme reality.