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Shloka 19

Agnihotra, Seasonal Śrauta Duties, and the Authority of Śruti–Smṛti–Purāṇa

धर्मेणाभिगतो यैस्तु वेदः सपरिबृंहणः / ते शिष्टा ब्राह्मणाः प्रोक्ता नित्यमात्मगुणान्विताः

dharmeṇābhigato yaistu vedaḥ saparibṛṃhaṇaḥ / te śiṣṭā brāhmaṇāḥ proktā nityamātmaguṇānvitāḥ

ಧರ್ಮಮಾರ್ಗದಿಂದ, ವಿವರಣಾತ್ಮಕ ಉಪಬೃಂಹಣಗಳೊಡನೆ ವೇದವನ್ನು ಆಶ್ರಯಿಸಿ ಅಧ್ಯಯನ ಮಾಡಿದವರು—ಅವರೇ ನಿತ್ಯ ಆತ್ಮಗುಣಸಂಪನ್ನರಾದ ಶಿಷ್ಟ ಬ್ರಾಹ್ಮಣರೆಂದು ಹೇಳಲ್ಪಡುತ್ತಾರೆ.

dharmeṇaby/through dharma
dharmeṇa:
Karaṇa (करण)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
abhigataḥapproached/attained
abhigataḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootabhi-√gam (गम्) + kta (क्त) (कृदन्त)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
yaiḥby whom
yaiḥ:
Karaṇa (करण)
TypeNoun
Rootyad (यद्-प्रातिपदिक, सर्वनाम)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
tubut/indeed
tu:
Sambandha/Contrast (सम्बन्ध/विरोध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle/conjunction (निपात)
vedaḥthe Veda
vedaḥ:
Karma (कर्म)
TypeNoun
Rootveda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
sa-paribṛṃhaṇaḥwith its elaboration/explanation
sa-paribṛṃhaṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsa (अव्यय/उपसर्गार्थ ‘with’) + paribṛṃhaṇa (प्रातिपदिक)
FormAvyayībhāva (अव्ययीभाव) compound meaning ‘with’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (तद्-प्रातिपदिक, सर्वनाम)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
śiṣṭāḥthe cultured/learned (śiṣṭas)
śiṣṭāḥ:
Pradhāna-nāma (प्रधाननाम)
TypeNoun
Rootśiṣṭa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
brāhmaṇāḥbrahmins
brāhmaṇāḥ:
Apposition (समानाधिकरण)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
proktāḥare said/called
proktāḥ:
Kriyā-viśeṣaṇa / Predicative (विधेय)
TypeAdjective
Root√vac (वच्) + pra + kta (क्त) (कृदन्त)
FormPast passive participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
nityamalways
nityam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया-एकवचन)
ātma-guṇa-anvitāḥendowed with virtues of the self
ātma-guṇa-anvitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootātman (प्रातिपदिक) + guṇa (प्रातिपदिक) + anvita (प्रातिपदिक/कृदन्त)
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Lord Kūrma (Viṣṇu) instructing in dharma and standards of śiṣṭa conduct

Primary Rasa: shanta

Secondary Rasa: vira

V
Veda
D
Dharma
Ś
Śiṣṭa
B
Brāhmaṇa

FAQs

It frames spiritual authority as rooted in ātmaguṇa—inner, Self-aligned virtues—implying that true Vedic mastery is validated by purified character and self-discipline, not mere recitation.

The verse foregrounds ethical groundwork—dharma and ātmaguṇa—as the prerequisite discipline that supports higher Yoga (including Pāśupata-oriented restraint, purity, and truthfulness) taught elsewhere in the Kurma Purana.

While not naming Śiva or Viṣṇu directly, it reflects the Purāṇa’s integrative approach: dharma-based Vedic study and inner virtues are presented as universal foundations for devotion and Yoga across both Vaiṣṇava and Śaiva paths.