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Shloka 12

Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence

अदन्तजातमरणे पित्रोरेकाहमिष्यते / जातदन्ते त्रिरात्रं स्याद् यदि स्यातां तु निर्गुणौ

adantajātamaraṇe pitrorekāhamiṣyate / jātadante trirātraṃ syād yadi syātāṃ tu nirguṇau

ಹಲ್ಲುಗಳು ಮೂಡುವ ಮೊದಲು ಮಗು ಸತ್ತರೆ ಪೋಷಕರಿಗೆ ಅಶೌಚ ಒಂದು ದಿನ. ಹಲ್ಲುಗಳು ಬಂದಿದ್ದರೆ ಮೂರು ರಾತ್ರಿಗಳು—ಅವರು ಇತರ ದೋಷಗಳಿಂದ ಮುಕ್ತರಾಗಿದ್ದರೆ.

a-danta-jāta-maraṇein the case of death of one born without teeth (i.e., before teething)
a-danta-jāta-maraṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Roota + danta + jāta + maraṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; context-locative
pitroḥof the two parents (father and mother)
pitroḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual
eka-ahamone day
eka-aham:
Karta (कर्ता)
TypeNoun
Rooteka + ahan/ahaḥ (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
iṣyateis prescribed
iṣyate:
Kriyā (क्रिया)
TypeVerb
Root√iṣ (धातु)
FormPresent (लट्), Passive (कर्मणि), 3rd person, Singular
jāta-dantein the case of one who has teeth (after teething)
jāta-dante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjāta + danta (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; context-locative
tri-rātramthree nights
tri-rātram:
Karta (कर्ता)
TypeNoun
Roottri + rātra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
syātshould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
yadiif
yadi:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional conjunction (शर्त)
syātāmshould be (the two should be)
syātām:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Dual
tubut
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
nirguṇaublameless/without defect (the two)
nirguṇau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnirguṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Dual; adjective qualifying implied 'pitroḥ' (parents)

Vyasa (narration of Dharma rules within the Kurma Purana’s discourse)

Primary Rasa: shanta

Secondary Rasa: karuna

P
Pitṛ (parents)
A
Ashauca (ritual impurity)

FAQs

This verse is primarily a dharma injunction on ashauca durations; it does not directly teach Atman-doctrine, but it frames disciplined living (niyama) as the social-ritual ground on which higher spiritual inquiry is traditionally pursued.

No specific meditation is taught here; the focus is ritual discipline—observing prescribed impurity periods—which functions as a preparatory ethical-ritual restraint (a niyama-like regulation) supporting steadiness for later Yoga practice in the Purana’s broader teaching.

It does not explicitly discuss Shiva–Vishnu unity; it belongs to the Purva-bhaga’s dharma material that complements the Purana’s later synthetic theology by grounding devotees in shared Vedic-puranic observance.