Rules of Food, Acceptance, and Purity for the Twice-Born
Dvija-Śauca and Anna-Doṣa
वृन्ताकं नालिकाशाकं कुसुम्भाश्मन्तकं तथा / पलाण्डुं लशुनं शुक्तं निर्यासं चैव वर्जयेत्
vṛntākaṃ nālikāśākaṃ kusumbhāśmantakaṃ tathā / palāṇḍuṃ laśunaṃ śuktaṃ niryāsaṃ caiva varjayet
ಬದನೆಕಾಯಿ, ನಾಳಿಕಾ-ಶಾಕ, ಕುಸುಂಭ ಮತ್ತು ಅಶ್ಮಂತಕ-ಶಾಕ; ಹಾಗೆಯೇ ಈರುಳ್ಳಿ, ಬೆಳ್ಳುಳ್ಳಿ, ಹುಳಿ/ಕಿಣ್ವಿತ ಆಹಾರ ಮತ್ತು ರಾಳ/ನಿರ್ಯಾಸ—ಇವೆಲ್ಲವನ್ನೂ ವರ್ಜಿಸಬೇಕು.
Traditional narration in the Kurma Purana’s dharma-teaching context (instructional voice attributed to the Purana’s authoritative discourse, associated with Lord Kurma’s teaching tradition).
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Indirectly: it emphasizes purification through disciplined diet, a supporting condition for steadiness of mind and clarity required for realizing the Atman taught elsewhere in the Kurma Purana’s higher instruction.
Āhāra-niyama (dietary restraint) is highlighted as a practical limb supporting Yoga—reducing agitation and heaviness so japa, dhyāna, and devotion-based contemplation can mature in a Pāśupata-oriented discipline.
By focusing on shared dharma and yogic discipline rather than sectarian difference: the Kurma Purana’s Shaiva–Vaishnava synthesis commonly presents ethical restraints (like diet control) as universally valid supports for devotion and liberation.