Shloka 102

Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi

Sense-Discipline and Exclusive Refuge in Viṣṇu

ददस्व भक्त्या परमादरेण स्वलङ्कृत्य प्रास्तुवंस्तद्गुणांश्च / कुलादेवं पूजयस्वाद्य भक्त्या त्वं दृग्भ्यां वै तद्दिने शंभुबुद्ध्या

dadasva bhaktyā paramādareṇa svalaṅkṛtya prāstuvaṃstadguṇāṃśca / kulādevaṃ pūjayasvādya bhaktyā tvaṃ dṛgbhyāṃ vai taddine śaṃbhubuddhyā

ಭಕ್ತಿಯಿಂದ ಪರಮಾದರದಿಂದ ಅರ್ಪಣೆ/ದಾನ ಮಾಡು; ಸ್ವಯಂ ಅಲಂಕರಿಸಿಕೊಂಡು ಸ್ತುತಿ ಪಠಿಸಿ, ಅವನ ಗುಣಗಳನ್ನು ಸ್ಮರಿಸು. ಇಂದು ಭಕ್ತಿಯಿಂದ ಕುಲದೇವರನ್ನು ಪೂಜಿಸು; ಆ ದಿನ ಶಂಭು (ಶಿವ) ಎಂಬ ಭಾವದಿಂದ ಕಣ್ಣಾರೆ ದರ್ಶನ ಮಾಡು।

ददस्वgive
ददस्व:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
FormLoṭ (Imperative/आज्ञार्थ), Madhyama-puruṣa, Singular; Ātmanepada
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
परमादरेणwith utmost respect
परमादरेण:
Karana (करण)
TypeNoun
Rootपरम + आदर (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; कर्मधारयः: परमः आदरः
स्वyourself/one’s own
स्व:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootस्व (अव्यय)
FormParticle/indeclinable (निजार्थक-अव्यय)
अलङ्कृत्यhaving adorned (yourself)
अलङ्कृत्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootअलङ्कृ (धातु)
FormAbsolutive/Gerund (ल्यप्/क्त्वा-अर्थे), having adorned (oneself)
प्रास्तुवन्praising
प्रास्तुवन्:
Karta (कर्ता)
TypeVerb
Rootस्तु (धातु)
FormPresent active participle (शतृ-प्रत्ययान्त), Masculine, Nominative (1st/प्रथमा), Singular; Parasmaipada; agreeing with implied ‘त्वम्’
तत्his/that
तत्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative used adjectivally
गुणान्qualities
गुणान्:
Karma (कर्म)
TypeNoun
Rootगुण (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
कुलादेवम्the family deity
कुलादेवम्:
Karma (कर्म)
TypeNoun
Rootकुल + देव (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; तत्पुरुषः: कुलस्य देवः (family-deity)
पूजयस्वworship
पूजयस्व:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
FormLoṭ (Imperative/आज्ञार्थ), Madhyama-puruṣa, Singular; Ātmanepada
अद्यtoday
अद्य:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
FormAdverb (कालवाचक-अव्यय)
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative (1st/प्रथमा), Singular
दृग्भ्याम्with (your) two eyes
दृग्भ्याम्:
Karana (करण)
TypeNoun
Rootदृश्/दृक् (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Dual; ‘with (your) two eyes’
वैindeed
वै:
Prayojaka (प्रयोग-निबन्धन)
TypeIndeclinable
Rootवै (अव्यय)
FormEmphatic particle (निश्चयार्थक/अवधारणार्थक-अव्यय)
तत्on that
तत्:
Adhikarana (अधिकरण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; used adjectivally with दिने
दिनेday
दिने:
Adhikarana (अधिकरण)
TypeNoun
Rootदिन (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
शंभुबुद्ध्याwith the thought ‘(he is) Śambhu’
शंभुबुद्ध्या:
Karana (करण)
TypeNoun
Rootशंभु + बुद्धि (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; तत्पुरुषः: शंभोः बुद्धिः = as the notion/understanding of Śambhu

Lord Vishnu (in dialogue with Garuda)

Concept: Bhakti as offering (dāna/naivedya), stuti (praise), and darśana with right understanding (buddhi) of the deity’s nature.

Vedantic Theme: Bhāva shapes experience: seeing the deity ‘as Śambhu’ indicates iṣṭa-devatā-niṣṭhā and the role of saṅkalpa in worship.

Application: Before worship: cultivate cleanliness and intentionality; offer with reverence; recite stotras; practice focused darśana (undistracted seeing) with a clear devotional identification.

Primary Rasa: shanta

Secondary Rasa: shringara

Type: household shrine/temple

Related Themes: Garuda Purana 3.28.101 (service/worship); Garuda Purana 3.28.103-104 (devotee-honor and specific observances)

K
Kuladeva (family deity)
S
Shambhu (Shiva)

FAQs

This verse presents kuladevatā-pūjā as a dharmic duty done with devotion, reverence, and praise, supporting the sanctity of rites connected with life-cycle and post-death observances.

In the Preta Kanda’s ritual context, it emphasizes purity, personal preparation (adornment), devotional offering, and deity-focused remembrance—principles repeatedly applied in śrāddha and related observances meant to aid the departed and uphold dharma.

Approach worship and family traditions with sincerity: prepare yourself, offer respectfully, recite praises, and keep a clear devotional intent—seeing the divine presence (here associated with Śambhu) in the act of worship.