Shloka 51

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

कर्णे कुक्षौ नासिकाकेशपाशे गुल्फे भगे किञ्चिदाधिक्यमस्ति / इन्द्रो युक्तः पञ्चविंशत्या खगेन्द्र सदा हीनो लक्षणैः सप्तसंख्यैः

karṇe kukṣau nāsikākeśapāśe gulphe bhage kiñcidādhikyamasti / indro yuktaḥ pañcaviṃśatyā khagendra sadā hīno lakṣaṇaiḥ saptasaṃkhyaiḥ

ಕಿವಿ, ಹೊಟ್ಟೆ, ಮೂಗು, ಕೂದಲಿನ ಗುಚ್ಛ, ಗುಲ್ಫ (ಕಾಲುಗುಡ್ಡೆ) ಮತ್ತು ಭಗದಲ್ಲಿ ಸ್ವಲ್ಪ ಅಧಿಕ್ಯ ಕಾಣುತ್ತದೆ. ಹೇ ಖಗೇಂದ್ರಾ! ‘ಇಂದ್ರ’ ಇಪ್ಪತ್ತೈದು ಲಕ್ಷಣಗಳಿಂದ ಯುಕ್ತನಾದರೂ ಸದಾ ಏಳು ಲಕ್ಷಣಗಳಲ್ಲಿ ಹೀನನೆಂದು ಹೇಳಲ್ಪಟ್ಟಿದ್ದಾನೆ।

karṇein the ear
karṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootkarṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
kukṣauin the two flanks
kukṣau:
Adhikarana (अधिकरण)
TypeNoun
Rootkukṣi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Dual (द्विवचन)
nāsikā-keśa-pāśein the nose and hair-tresses
nāsikā-keśa-pāśe:
Adhikarana (अधिकरण)
TypeNoun
Rootnāsikā (प्रातिपदिक) + keśa (प्रातिपदिक) + pāśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); Dvandva (itaretara): 'in nose and hair-tresses' (as a combined locus)
gulphein the ankle
gulphe:
Adhikarana (अधिकरण)
TypeNoun
Rootgulpha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
bhagein the sexual organ
bhage:
Adhikarana (अधिकरण)
TypeNoun
Rootbhaga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
kiñcita little/somewhat
kiñcit:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkiñcit (अव्यय/सर्वनाम)
FormIndeclinable quantifier (परिमाणवाचक अव्यय)
ādhikyamexcess/superiority
ādhikyam:
Karta (कर्ता)
TypeNoun
Rootādhikya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
astiis
asti:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
indraḥIndra
indraḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
yuktaḥendowed
yuktaḥ:
Karta (कर्ता)
TypeAdjective
Rootyuj (युज् धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
pañcaviṃśatyāwith twenty-five
pañcaviṃśatyā:
Karana (करण)
TypeAdjective
Rootpañcaviṃśati (प्रातिपदिक)
FormNumeral; Instrumental (3rd/तृतीया), Singular (एकवचन)
khaga-indraO king of birds
khaga-indra:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga (प्रातिपदिक) + indra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); Tatpuruṣa: 'king of birds'
sadāalways
sadā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
hīnaḥdeficient
hīnaḥ:
Karta (कर्ता)
TypeAdjective
Roothīna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
lakṣaṇaiḥby/with marks
lakṣaṇaiḥ:
Karana (करण)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
sapta-saṃkhyaiḥby seven (in number)
sapta-saṃkhyaiḥ:
Karana (करण)
TypeAdjective
Rootsapta (प्रातिपदik) + saṃkhyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग) base saṃkhyā; Instrumental (3rd/तृतीया), Plural (बहुवचन); Tatpuruṣa: 'of seven in number'

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Quantified assessment of bodily measures/marks (slight excess in specified parts) and typological classification (Indra-type with 25 features yet 7 deficiencies).

Vedantic Theme: Embodiment as a field of observable patterns (vyavahāra); distinction between descriptive signs and ultimate reality (paramārtha) implied by the genre’s limits.

Application: For traditional practitioners: focus on consistent measurement points; record both strengths (present marks) and deficits (missing marks) to avoid one-sided judgment.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 3.22.50-54 (continuing lakṣaṇa lists and comparative typologies)

I
Indra
G
Garuda (Khagendra)

FAQs

This verse treats lakṣaṇas as measurable indicators located at specific bodily points, used to classify or assess a being’s condition and qualities within the Purana’s subtle-body framework.

By emphasizing specific “marks” and their counts, it supports the Garuda Purana’s broader idea that the post-death state involves a subtle form with definable features, which can reflect one’s status and karmic condition during the journey.

It encourages careful study of scriptural categories and a focus on ethical living (dharma), since the tradition links one’s post-death condition to qualities cultivated through conduct and observance.