Shloka 51
Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations
अतो वै विज्ञनामासौ प्रोक्तो हि खगसत्तम / काम्यानां कर्मणां त्यागाद्विराग इति स स्मृतः
ato vai vijñanāmāsau prokto hi khagasattama / kāmyānāṃ karmaṇāṃ tyāgādvirāga iti sa smṛtaḥ
ಅತಃ, ಹೇ ಖಗಶ್ರೇಷ್ಠ ಗರುಡಾ! ಇದನ್ನೇ ನಿಶ್ಚಯವಾಗಿ ‘ವಿಜ್ಞಾನ’ (ಸಾಕ್ಷಾತ್ಕೃತ ಜ್ಞಾನ) ಎಂದು ಹೇಳಲಾಗಿದೆ. ಕಾಮ್ಯಕರ್ಮಗಳ ತ್ಯಾಗದಿಂದ ಉಂಟಾಗುವ ವಿರಕ್ತಿಯೇ ‘ವಿರಾಗ’ (ವೈರಾಗ್ಯ) ಎಂದು ಸ್ಮರಿಸಲ್ಪಡುತ್ತದೆ.
Lord Vishnu (teaching Garuda/Vinata-putra)
Concept: Vijñāna (realized knowledge) is characterized by virāga arising from abandoning desire-motivated (kāmya) actions.
Vedantic Theme: Viveka-vairāgya as prerequisites for jñāna; nishkāma-karma/tyāga leading to inner purification and steady knowledge.
Application: Audit actions for desire-based motives; reduce kāmya pursuits; cultivate nishkāma duty and contemplation to stabilize dispassion and insight.
Primary Rasa: shanta
Related Themes: Garuda Purana 3.16.52 (definition of virāga as that which produces dispassion)
FAQs
This verse defines virāga as the inner detachment that comes specifically from giving up kāmya-karmas—actions performed for personal desires—making it a key doorway to realized wisdom.
By shifting a person from desire-based action to renunciation and clear discernment, it supports liberation-oriented living; such vijñāna reduces binding karma that keeps the soul tied to repeated birth and death.
Reduce actions done purely for craving or status, and prioritize duty, ethical conduct, and spiritual practice without insisting on personal rewards—this cultivates virāga and steadies the mind.