Srimad Bhagavatam — Ekadasha Skandha, Shloka 35
Karma-vāda Critiqued, Varṇāśrama Reframed, and the Soul’s Distinction from the Body
श्रीउद्धव उवाच गुणेषु वर्तमानोऽपि देहजेष्वनपावृत: । गुणैर्न बध्यते देही बध्यते वा कथं विभो ॥ ३५ ॥
śrī-uddhava uvāca guṇeṣu vartamāno ’pi deha-jeṣv anapāvṛtaḥ guṇair na badhyate dehī badhyate vā kathaṁ vibho
ಶ್ರೀ ಉದ್ದವನು ಹೇಳಿದರು: ಹೇ ವಿಭೋ! ದೇಹಜನ್ಯ ಸುಖದುಃಖಗಳೊಡನೆ ಗುಣಗಳ ಮಧ್ಯೆ ಇದ್ದರೂ ದೇಹಿ ಗುಣಗಳಿಂದ ಹೇಗೆ ಬಂಧಿತನಾಗುವುದಿಲ್ಲ? ಅಥವಾ ದೇಹಿ ನಿತ್ಯ, ನಿರಂಜನ, ಲೋಕಾತೀತನೆಂದರೆ, ಅವನು ಪ್ರಕೃತಿಯಿಂದ ಹೇಗೆ ಬಂಧಿತನಾಗುತ್ತಾನೆ?
Due to the influence of the modes of nature the material body generates fruitive activities, which in turn generate material happiness and distress. This material chain reaction is indicated by the word deha-jeṣu. The Personality of Godhead has shown Uddhava that the actual goal of life is liberation, not sense gratification. Although the Lord has indicated that the living entity is liberated by devotional service performed with knowledge and renunciation, Uddhava apparently does not understand the specific means of perfection. According to Śrīla Viśvanātha Cakravartī Ṭhākura, Uddhava’s question implies that we observe even in the activities of liberated souls such external activities as eating, sleeping, walking, hearing, speaking, etc., which are functions of the gross and subtle bodies. Thus, if even liberated souls are situated within the gross and subtle material bodies, then how are they not bound by the material modes of nature? If it is argued that the living entity is like the sky, which never mixes with any other object and therefore is not bound, then one may ask how such a transcendental living entity can ever be bound by material nature. In other words, how would material existence be possible? In order to completely clarify the path of Kṛṣṇa consciousness, Uddhava presents this question to the supreme spiritual authority, Lord Kṛṣṇa.
FAQs
This verse frames the core issue: the soul appears to act within bodily qualities born of the gunas, and Uddhava asks the Lord to explain the mechanism by which the gunas bind (or fail to bind) the embodied being.
Uddhava seeks clarity on how liberation is possible without physically renouncing life—how one may remain engaged in worldly conditions yet not be internally bound by the modes of nature.
Act in your duties while shifting identity from body-mind to the soul and offering actions to the Lord; the verse points to the need for understanding the gunas’ binding power and how devotion and right knowledge prevent entanglement.