Shloka 28
यमस्य अधिकारभङ्गः — वैष्णवस्य लक्षणम्
Freedom from Yama through Hari-śaraṇāgati
हरति परधनं निहन्ति जन्तून् वदति तथानृतनिष्ठुराणि यश् च अशुभजनितदुर्मदस्य पुंसः कलुषमतेर् हृदि तस्य नास्त्य् अनन्तः
harati paradhanaṃ nihanti jantūn vadati tathānṛtaniṣṭhurāṇi yaś ca aśubhajanitadurmadasya puṃsaḥ kaluṣamater hṛdi tasya nāsty anantaḥ
អ្នកណាលួចទ្រព្យអ្នកដទៃ សម្លាប់សត្វមានជីវិត ហើយនិយាយពាក្យកុហកដ៏រឹងរ៉ៃ—មនុស្សនោះស្រវឹងដោយអហങ്കារដែលកើតពីអំពើអាក្រក់ មានប្រាជ្ញាមលិន; ក្នុងបេះដូងរបស់គាត់ ព្រះអនន្តៈ (អនន្ត) មិនស្ថិតទេ។
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Negation by unfitness: why Ananta is not present in the heart corrupted by adharma
Teaching: Ethical
Quality: authoritative
Concept: Adharmic actions—stealing, killing, and cruel lying—arising from evil-born arrogance, render the mind unfit for the presence of Ananta.
Vedantic Theme: Dharma
Application: Treat non-stealing, non-violence, and truthful gentle speech as non-negotiable foundations of spiritual life; repair harm through restitution and disciplined speech.
Vishishtadvaita: Divine indwelling is not mechanical: the jīva’s moral disposition conditions receptivity to grace, preserving ethical accountability within a theistic non-dual vision.
Vishnu Form: Hari
FAQs
Ananta symbolizes Vishnu as the Infinite indwelling Lord; the verse states that persistent adharma makes the heart unfit for that divine presence to be manifest.
He links inner realization to ethical purity: theft, violence, and cruel false speech arise from a defiled intellect, and such corruption prevents the heart from becoming a seat of Ananta.
Vishnu is presented not only as a cosmic sovereign but as the inner Reality (Antaryāmin); dharma is the practical pathway that aligns a person with that supreme presence.