मानवसर्गः, चातुर्वर्ण्य-गुणकर्म, यज्ञ-प्रतिपादनम्, आश्रमधर्म-फल, नरकवर्णनम्
यथा च वर्णान् असृजद् यद्गुणांश् च महामुने यच् च तेषां स्मृतं कर्म विप्रादीनां तद् उच्यताम्
yathā ca varṇān asṛjad yadguṇāṃś ca mahāmune yac ca teṣāṃ smṛtaṃ karma viprādīnāṃ tad ucyatām
ហើយឱ មហាមុនី! វណ្ណៈទាំងឡាយត្រូវបានបង្កើតដូចម្តេច និងមានគុណលក្ខណៈ (គុណៈ) បំបែកអ្វីខ្លះ? ព្រមទាំងកាតព្វកិច្ចដែលត្រូវបានចងចាំសម្រាប់ពួកគេ—ចាប់ពីព្រះព្រាហ្មណ៍—សូមពោលឲ្យច្បាស់។
Maitreya (questioning Sage Parāśara)
Speaker: Maitreya
Topic: Origin of the varṇas, their guṇa-characteristics, and the remembered duties (smṛta-karma) of brāhmaṇas and others
Teaching: Ethical
Quality: clarificatory
Creation Stage: Secondary
Concept: Social orders are to be understood through their guṇa-dispositions and corresponding dharmas, not merely by name.
Vedantic Theme: Dharma
Application: Examine one’s tendencies and responsibilities honestly, and align work with sattvic virtues—truthfulness, self-control, and service.
Vishishtadvaita: Dharma is a real, divinely instituted order within the Lord’s cosmos; individual qualities and duties function as modes of service to Nārāyaṇa.
Bhakti Type: Shanta (peaceful)
This verse frames varṇa-dharma as part of the created order, asking for the origin, qualities, and traditional duties that sustain societal and cosmic stability.
Here Maitreya requests Parāśara’s account; the Purāṇic method is to describe varṇas as emanating within creation, each marked by distinct guṇas and corresponding karmas.
Even when the verse speaks of social duty, it points to a cosmos governed by divine order—where dharma ultimately rests on Vishnu as the supreme ground of creation and regulation.