Shloka 32
ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्
ते समेत्य जगद्योनिम् अनादिनिधनं हरिम् शरण्यं शरणं यातास् तपसा तस्य तापिताः
te sametya jagadyonim anādinidhanaṃ harim śaraṇyaṃ śaraṇaṃ yātās tapasā tasya tāpitāḥ
ដោយកម្តៅនៃតបៈរបស់ព្រះអង្គបានដុតឲ្យរលាក ពួកគេបានប្រមូលផ្តុំគ្នា ហើយទៅសុំជ្រកកោនព្រះហរិ ដែលជាមាត្រដ្ឋានកំណើតនៃលោក ស្ថិតក្រៅដើមនិងចុង ជាអ្នកការពារដ៏ពិតគួរឲ្យចុះចាញ់។
Sage Parāśara (narrating to Maitreya)
FAQs
It identifies Vishnu as the ultimate source and sustaining ground of the cosmos, not merely a deity within creation but the origin from which the world arises.
By portraying beings who, overwhelmed by the Lord’s power, collectively approach Hari as the only dependable shelter—emphasizing surrender to the Supreme as the decisive spiritual response.
It frames Vishnu as eternal and absolute—without beginning or end—supporting the Purana’s presentation of Hari as the Supreme Reality beyond temporal cycles of creation and dissolution.