HomeVamana PuranaAdh. 39Shloka 116
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Vamana Purana — Shukra's Curse on King Danda, Shloka 116

Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva

अपश्यंस्तीर्थसलिले स्नायमानान् नरोत्तमान् ततश्चित्राङ्गदा दृष्ट्वा जटामण्डलधारिणम्/ सुरथं हसती प्राह संरोहत्पुलका सखीम्

apaśyaṃstīrthasalile snāyamānān narottamān tataścitrāṅgadā dṛṣṭvā jaṭāmaṇḍaladhāriṇam/ surathaṃ hasatī prāha saṃrohatpulakā sakhīm

ពួកនាងបានឃើញបុរសដ៏ប្រសើរបំផុតកំពុងងូតទឹកក្នុងទឹកនៃទីរហូតបរិសុទ្ធ (tīrtha)។ បន្ទាប់មក ចិត្រាង្គដា (Citrāṅgadā) ពេលឃើញ សុរថ (Suratha) ដែលពាក់សក់ជតាជុំជារង្វង់ នាងញញឹមហើយនិយាយទៅកាន់មិត្តស្រី ដោយរាងកាយរបស់នាងរំភើបរហូតមានរោមឈរ។

Narration; direct speech is introduced: Citrāṅgadā speaks to her friend (sakhī) upon seeing Suratha
Śiva (implied by jaṭā-ascetic culture and the nearby Hāṭakeśvara tīrtha)
Tīrtha-snāna (ritual bathing)Recognition scene (pratyabhijñā)Ascetic markers and sacred spaceEmotional bhāva (pulaka) as a sign of intense recollection

{ "primaryRasa": "shringara", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

In Purāṇic geography, the defining act of a tīrtha is snāna. Mentioning ‘tīrtha-salila’ signals that the scene is anchored in a sanctified hydroscape where merit (puṇya) is accessed through contact with the water.

It marks Suratha as adopting ascetic appearance—matted locks arranged like a ‘maṇḍala’ (a circular crown/halo). This can indicate a vow (vrata), penance (tapas), or affiliation with Śaiva/ṛṣi culture typical of tīrtha environments.

Pulaka is a conventional sign of sudden emotional surge—recognition, love, awe, or devotional intensity. Here it foreshadows that Suratha is not a random ascetic but someone tied to her prior life-story or relationship, prompting the next explanatory speech.