Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
लक्षणा गदितास्तुभ्यं मेषादीनां महामुने न कस्यचित् त्वयाख्येयं गुह्यमेतत्पुरातनम्
lakṣaṇā gaditāstubhyaṃ meṣādīnāṃ mahāmune na kasyacit tvayākhyeyaṃ guhyametatpurātanam
ឱ មហាមុនី លក្ខណៈនៃមេស (Aries) និងរាសីផ្សេងៗ ត្រូវបានប្រាប់ដល់អ្នកហើយ។ អាថ៌កំបាំងបុរាណនេះ មិនគួរឲ្យអ្នកបង្ហាញប្រាប់ដល់នរណាម្នាក់ដោយងាយឡើយ។
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Knowledge—especially technical or sacred knowledge—is to be transmitted with discernment. The verse teaches restraint (saṃyama) in speech and the ethics of instruction: not every teaching is fit for every audience.
This is not a direct pañcalakṣaṇa unit (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). It functions as ancillary didactic material often embedded within Purāṇic narration—supporting dharma and traditional sciences (upāṅga-like content) rather than cosmic genealogy.
“Meṣa and the rest” signals ordered time/karma (astral or calendrical order). Declaring it ‘guhya’ symbolizes that time-knowledge can be spiritually potent and socially consequential, hence guarded to prevent misuse.