HomeVamana PuranaAdh. 35Shloka 21
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Vamana Purana — Harihara Revelation, Shloka 21

Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata

ऋमं देवर्षिभूतानां मनुष्याणां विशेषतः पितृणां च द्विजश्रेष्ठ सर्वर्वणेषु चैकता

ṛmaṃ devarṣibhūtānāṃ manuṣyāṇāṃ viśeṣataḥ pitṛṇāṃ ca dvijaśreṣṭha sarvarvaṇeṣu caikatā

នេះគឺជា «ឥណៈ» (ṛṇa) ឬបំណុលកាតព្វកិច្ច ដែលជំពាក់ដល់ទេវតា ព្រះឥសី និងសត្វមានជីវិតទាំងឡាយ—ជាពិសេសដល់មនុស្ស—ហើយក៏ដល់បិត្របុព្វបុរសផងដែរ ឱ ព្រាហ្មណ៍ដ៏ប្រសើរ។ ក្នុងវណ្ណៈទាំងអស់ មានគោលការណ៍រួមតែមួយអំពីកាតព្វកិច្ចនេះ។

Not specified in input (likely a sage addressing a dvija interlocutor within a dharma discourse).
Ṛṇa (three/fivefold debts)Dharma as universal obligation across varṇasPitṛ-yajña / ancestor dutySocial ethics

{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse gestures to the classical doctrine of obligations: duties owed to devas (through yajña/offerings), to ṛṣis (through study and preservation of sacred knowledge), to pitṛs (through śrāddha and lineage duties), and broadly to living beings and humans (through non-harm, charity, and social responsibility).

It highlights interpersonal dharma—truthfulness, non-injury, generosity, and social reciprocity—as a particularly immediate and ethically weighty sphere of obligation, even while ritual debts to devas/ṛṣis/pitṛs remain important.

It indicates that the core principle of moral obligation is not exclusive to one class: while specific rites may vary by varṇa, the foundational duty to repay obligations (through right conduct and prescribed acts) is shared.