Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
गदां कौमोदकीं गृह्य पद्मनाभामितद्युते याम्यां रक्षस्व मां विष्णो त्वमाहं शरणं गतः
gadāṃ kaumodakīṃ gṛhya padmanābhāmitadyute yāmyāṃ rakṣasva māṃ viṣṇo tvamāhaṃ śaraṇaṃ gataḥ
សូមកាន់គដា «កៅមោទកី» ឱ ព្រះបដ្មនាភៈ មានពន្លឺរុងរឿងមិនអាចវាស់បាន សូមការពារខ្ញុំក្នុងទិសខាងត្បូង។ ឱ ព្រះវិષ્ણុ ខ្ញុំបានចូលស្រណោះនៅក្នុងព្រះអង្គ។
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Surrender is reiterated as the stable refuge across all directions and life-situations; divine strength (gadā) is invoked to uphold dharma and inner steadiness.
This is chiefly ācāra/dharma instruction (mantra for protection) rather than genealogical or cosmological pañcalakṣaṇa content.
The South is associated with Yama (mortality and judgment); invoking Kaumodakī there symbolizes divine power overcoming fear, death-anxiety, and moral peril.