Chanda and Munda Discover Katyayani; Mahishasura’s Proposal and the Vishnu-Panjara Protection
ततः सेनापतिर्दैत्यो चिक्षुरो नाम नारद सेनाग्रगामिनं चक्रे नमरं नाम दानवम्
tataḥ senāpatirdaityo cikṣuro nāma nārada senāgragāminaṃ cakre namaraṃ nāma dānavam
បន្ទាប់មក មេបញ្ជាការដៃត្យៈ ឈ្មោះ ចិក្សុរៈ—ឱ នារៈទៈ—បានតែងតាំងដានវៈឈ្មោះ នមរៈ ឲ្យជាមេដឹកនាំមុខកង (វង់ការពារ/វង់មុខ)។
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The verse highlights how power organizes itself through delegated authority; Purāṇic ethics often contrasts such ambition-driven hierarchy with dharma-driven leadership (where authority is restrained by yajña, dāna, and protection).
Vamśānucarita/Carita: it records named figures (Cikṣura, Namara) and their roles in events that explain subsequent actions at a sacred locale.
Appointing a 'front-runner' (senāgragāmin) symbolizes the projection of will/ego to the forefront—often a narrative precursor in Purāṇas to a corrective intervention by dharma or divinity.