The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
श्रावणे मृगभोज्येन स्नानं कृत्वार्ऽचयेद्धरम् श्रीवृक्षपत्रः सफलैर्धूपं दद्यात् तथागुरुम्
śrāvaṇe mṛgabhojyena snānaṃ kṛtvār'cayeddharam śrīvṛkṣapatraḥ saphalairdhūpaṃ dadyāt tathāgurum
នៅខែស្រាវណ (Śrāvaṇa) ក្រោយងូតទឹករួច គួរធ្វើបូជាព្រះធរ (Dhara)។ ដោយយកស្លឹកដើមស្រី (śrī-tree) ជាមួយផ្លែឈើ គួរថ្វាយធូប ហើយថ្វាយអគុរុ (aguru/ឈើក្រអូប) ដូចគ្នា។
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The verse emphasizes purity (snāna) and mindful offering. Devotion is shown through simple, sattvic materials—leaves, fruits, fragrance—indicating that accessible, sincere worship is valued alongside formal ritual.
This is ritual-ācāra (vrata-vidhi) instruction. It does not directly teach cosmogony or dynastic history; rather it reflects the Purāṇic function of prescribing dharma through calendrical worship.
Śrāvaṇa is traditionally associated with heightened devotion and rain-season renewal. Leaves/fruits symbolize living abundance and regeneration; incense and aguru symbolize the ‘subtle offering’ of one’s inner disposition—fragrance as the metaphor for virtue.