Vamana Purana — Caturmasya Observances, Shloka 58
The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
गत्वा दृष्ट्वा च देवेशं शङ्करं शूलपाणिनम् प्रसाद्य भास्करार्थाय वाराणस्यामुपानयत्
gatvā dṛṣṭvā ca deveśaṃ śaṅkaraṃ śūlapāṇinam prasādya bhāskarārthāya vārāṇasyāmupānayat
ក្រោយពីទៅដល់ ហើយបានឃើញព្រះអម្ចាស់នៃទេវតា គឺព្រះសង្ករ ព្រះហត្ថកាន់ត្រីសូល នោះព្រះព្រហ្មាបានបូជាប្រសាទឲ្យព្រះអង្គ ហើយដើម្បីបំពេញគោលបំណងរបស់ភាស្ករ បាននាំទៅកាន់វារាណសី។
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FAQs
The verse foregrounds prasāda (grace) as the decisive factor in successful divine or worldly aims: power is effective when aligned with devotion, right approach, and the favor of the divine—here embodied by Śiva’s accessibility to supplication.
Carita (episode narration) with a strong tirtha-oriented vector (movement to Vārāṇasī). While not a full tirtha-māhātmya passage by itself, it functions as a narrative bridge into sacred-geography discourse.
Śiva as ‘Śūlapāṇi’ signals the power to pierce and resolve cosmic afflictions; the shift toward Vārāṇasī—Śiva’s paradigmatic sacred seat—symbolizes relocating a problem into the field of ultimate purification and liberation, consistent with the Purāṇa’s integrative (non-sectarian) theology.