Shloka 65
बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
दर्भाग्नौ वा दहेत्काष्ठं शिवमंत्रं समुच्चरन् । सम्यक्संशोध्य वस्त्रेण नवकुंभे निधापयेत्
darbhāgnau vā dahetkāṣṭhaṃ śivamaṃtraṃ samuccaran | samyaksaṃśodhya vastreṇa navakuṃbhe nidhāpayet
ឬក៏ បំភ្លឺភ្លើងដោយស្មៅដರ್ಭៈ ហើយដុតឈើ ខណៈពេលសូត្រមន្តរបស់ព្រះសិវៈ។ បន្ទាប់មក បរិសុទ្ធវាឲ្យល្អ ហើយចម្រោះតាមក្រណាត់ រួចដាក់ចូលក្នុងក្រឡាថ្មីសម្រាប់ទឹក។
Suta Goswami (narrating the prescribed Śaiva rite to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadāśiva
FAQs
It teaches that outer ritual purity—fire-sanctification, mantra-recitation, and careful cleansing—supports inner purity, aligning the devotee (paśu) toward Śiva (Pati) through disciplined, devotional action.
The verse prepares sanctified, mantra-purified substance (typically water for abhiṣeka) to be offered to the Śiva-liṅga, emphasizing Saguna worship as a direct means to invoke Śiva’s grace while cultivating steadiness and reverence.
Kindle a darbha-assisted sacred fire, recite the Śiva-mantra (Pañcākṣarī), purify by straining through cloth, and store in a new kumbha—an abhiṣeka preparation performed with mantra-japa and ritual cleanliness.