Shloka 19
बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
तदा वै शिवलोके तु वासः सालोक्यमुच्यते । सामीप्यं याति सांबस्य तन्मात्रे च वशं गते
tadā vai śivaloke tu vāsaḥ sālokyamucyate | sāmīpyaṃ yāti sāṃbasya tanmātre ca vaśaṃ gate
បន្ទាប់មក ការស្នាក់នៅក្នុងលោករបស់ព្រះសិវៈ ត្រូវហៅថា សាលោក្យ (sālokya) គឺស្ថិតនៅក្នុងអាណាចក្រដូចគ្នា។ បន្ទាប់ពីនោះ គេបានសម្រេច សាមីប្យ (sāmīpya) គឺភាពជិតស្និទ្ធនឹងព្រះសិវៈ (សាំបា) ដោយចុះចូលទាំងស្រុង និងស្ថិតក្រោមព្រះអង្គតែមួយ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Maps liberation into graded states (sālokya, sāmīpya), a common devotional soteriology; encourages liṅga-bhakti aiming at proximity and service to Śiva rather than mere worldly boons.
Shakti Form: Umā
Role: nurturing
FAQs
It describes graded liberation centered on Śiva: first sālokya (dwelling in Śiva’s realm), then sāmīpya (intimate nearness), emphasizing surrender to Pati (Śiva) as the liberating Lord.
Sāmbā indicates Śiva approached as the gracious, worship-worthy Lord (Saguna), toward whom devotion and service mature into proximity (sāmīpya), a fruit traditionally associated with steadfast Linga-bhakti.
The takeaway is single-pointed Śiva-niṣṭhā: daily japa of the Pañcākṣarī (Om Namaḥ Śivāya) with disciplined worship (arcana) and inner surrender, aiming for constant remembrance and service to Śiva.