Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
अधर्ममहिषारूढं कालचक्रं तरंति ते । सत्यादिधर्मयुक्ता ये शिवपूजापराश्च ये
adharmamahiṣārūḍhaṃ kālacakraṃ taraṃti te | satyādidharmayuktā ye śivapūjāparāśca ye
មានតែពួកគេប៉ុណ្ណោះដែលឆ្លងផុតកង់នៃកាលៈ ដែលជិះលើក្របីនៃអធម៌—គឺអ្នកដែលប្រកបដោយគុណធម៌ចាប់ពីសច្ចៈ (ការពិត) ជាដើម ហើយដែលឧទ្ទិសខ្លួនទាំងស្រុងចំពោះការបូជាព្រះសិវៈ។
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
The verse teaches that Kāla (the binding force of worldly change) becomes surmountable when one lives by dharma—starting with satya—and directs one’s life toward Śiva-pūjā; in Shaiva Siddhanta terms, devotion to Pati (Śiva) loosens pasha (bondage) and enables transcendence of saṃsāra.
Śiva-pūjā here is primarily practiced through saguna upāsanā—especially Liṅga worship—where disciplined virtue (satya, purity, self-restraint) supports steady bhakti; through this concrete worship, the devotee is led toward Śiva’s grace, which ultimately points beyond form to the highest reality.
Adopt truthfulness and allied vows, and perform regular Śiva-pūjā—such as Liṅga abhiṣeka with mantra-japa (notably the Pañcākṣarī, “Om Namaḥ Śivāya”); keeping bhasma (tripuṇḍra) and rudrākṣa can be taken as supportive disciplines aligned with Śaiva practice.