Shloka 4
ब्राह्मणीस्वर्गतिवर्णनम्
Brāhmaṇī-Svargati-Varṇana: Account of a Brāhmaṇa Woman’s Ascent to Heaven
वत्सं कीले स्वयं बद्धुं यत्नं चैवाकरोत्तदा । ब्राह्मणस्स गृहस्वामी मुनयो दुग्धलालसः
vatsaṃ kīle svayaṃ baddhuṃ yatnaṃ caivākarottadā | brāhmaṇassa gṛhasvāmī munayo dugdhalālasaḥ
បន្ទាប់មក ព្រះព្រាហ្មណ៍ម្ចាស់ផ្ទះនោះ បានខិតខំចងកូនគោទៅនឹងដែកចាក់ដោយខ្លួនឯង។ ខណៈពេលនោះ ពួកមុនីទាំងឡាយ—ប្រាថ្នាទឹកដោះ—បានមើលរង់ចាំ ដោយចិត្តផ្តោតលើអ្វីដែលត្រូវទទួល សម្រាប់ពិធី និងការទទួលភ្ញៀវ។
Suta Goswami
Tattva Level: pashu
Role: nurturing
Offering: naivedya
FAQs
It highlights dharma expressed as humble service: the householder personally prepares what is needed for guests and sacred duty, showing that devotion to Shiva is proven through purity, effort, and hospitality.
In the Jyotirlinga-centered Kotirudra narrative, outer acts like preparing sattvic offerings and honoring holy guests support inner reverence for Saguna Shiva; such disciplined conduct becomes an accessory (aṅga) to Shiva-puja.
A practical takeaway is atithi-seva and sattvic offering-preparation as part of worship—serve devotees, keep materials pure, and mentally repeat Shiva’s name (e.g., the Panchakshara) while performing duties.