Śiva-Śakti Tattva, Varṇa-Rahasya, and Mahāvākya-Bhāvanā
Interpretive Discipline
इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां योगपट्टविधिवर्णनंनामैकोनविंशोऽध्यायः
iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ yogapaṭṭavidhivarṇanaṃnāmaikonaviṃśo'dhyāyaḥ
ដូច្នេះ ក្នុង «ស្រីសិវមហាបុរាណ» ក្នុងសៀវភៅទីប្រាំមួយ ដែលហៅថា «កៃលាសសំហិតា» ចប់ជំពូកទីដប់ប្រាំបួន មានចំណងជើងថា «ការពិពណ៌នាវិធីធ្វើយោគបាត់តា (ខ្សែយោគ)»។
Suta Goswami (traditional Purāṇic colophon style concluding the chapter, addressed within the Naimiṣāraṇya narration frame)
This is a chapter-colophon marking the completion of the teaching on yogapaṭṭa-vidhi, emphasizing that disciplined yogic practice is a supported means for steady dhyāna on Pati (Śiva) and for loosening pāśa (bondage) in the Shaiva Siddhanta view.
While not naming the Liṅga directly, the Kailāsa-saṃhitā context links yogic steadiness to focused worship—posture support and meditative stability aid sustained contemplation of Saguna Śiva (with form) and ultimately mature into insight toward His transcendent nature.
It points to yogic discipline—using a yogapaṭṭa (supporting strap) to stabilize posture for meditation—serving as a practical aid for longer, steadier japa and dhyāna commonly integrated with Shaiva practices.