वालिवधः — Vālī’s Fall and Dharma-Accusation
Kiṣkindhā Sarga 17
दमश्शमः क्षमा धर्मो धृतिस्सत्यं पराक्रमः।पार्थिवानां गुणा राजन्दण्डश्चाप्यपराधिषु।।
damaś śamaḥ kṣamā dharmo dhṛtis satyaṁ parākramaḥ |
pārthivānāṁ guṇā rājan daṇḍaś cāpy aparādhiṣu ||
ឱ ព្រះរាជា ការគ្រប់គ្រងខ្លួនឯង សេចក្តីស្ងប់ក្នុងចិត្ត ការអត់ធ្មត់ អធម៌ (ធម៌) ភាពមាំមួន សេចក្តីពិត និងវីរភាព—ទាំងនេះជាគុណធម៌របស់អ្នកគ្រប់គ្រង; ហើយការដាក់ទណ្ឌកម្មចំពោះអ្នកប្រព្រឹត្តខុសផងដែរ។
'O king! self-control (of organs of action and sense organs), righteousness, steadfastness, truthfulness, valiance and capacity to punish the offenders are virtues of a king.
Rāja-dharma is defined as a balance of self-mastery, truth, endurance, and courage, coupled with just punishment—power must be ethically regulated and socially protective.
Vāli shifts from personal accusation to a broader statement of political ethics, outlining what a righteous king is expected to embody.
Satya (truthfulness) and dhṛti (steadfastness) are foregrounded as central royal virtues, alongside disciplined restraint (dama/śama).