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Shloka 5

Description of the Origin of the Cosmic Egg (Brahmāṇḍa) and the Ocean as King of Tīrthas

सर्वपापिविनिर्मुक्तः सर्वदुःखविवर्जितः । वृंदारकहरिः श्रीमाचूपयौवनगर्वितः ॥ ५ ॥

sarvapāpivinirmuktaḥ sarvaduḥkhavivarjitaḥ | vṛṃdārakahariḥ śrīmācūpayauvanagarvitaḥ || 5 ||

គាត់បានរួចផុតពីបាបទាំងអស់ និងមិនត្រូវប៉ះពាល់ដោយទុក្ខទាំងឡាយ—ហរិ ជាទីរីករាយនៃទេវតា ព្រះអង្គរុងរឿងភ្លឺថ្លា មានមោទនភាពក្នុងយុវវ័យមិនរលាយ។

सर्वपापिविनिर्मुक्तःfreed from all sins
सर्वपापिविनिर्मुक्तः:
Visheshya (विशेष्य/Predicate adjective of subject)
TypeAdjective
Rootसर्व + पापिन् + वि + निर् + मुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण (qualifier) of implied subject (e.g., मानवः)
सर्वदुःखविवर्जितःdevoid of all sorrow
सर्वदुःखविवर्जितः:
Visheshya (विशेष्य/Predicate adjective of subject)
TypeAdjective
Rootसर्व + दुःख + वि + वर्जित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण
वृंदारकहरिःHari, the best among the gods (or: godlike Hari)
वृंदारकहरिः:
Karta (कर्ता/Subject)
TypeNoun
Rootवृंदारक + हरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
श्रीमान्splendid, illustrious
श्रीमान्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण
and
:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयार्थक-निपात (conjunction)
उपयौवनगर्वितःproud of (his) youthful prime
उपयौवनगर्वितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootउप + यौवन + गर्वित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); विशेषण

Sanatkumara (teaching Narada in the Uttara-Bhaga narrative style)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu (Hari)
D
Devas (Vṛndārakas)
S
Sri (as splendour/Śrī)

FAQs

It defines Hari as the power that eradicates pāpa (sin) and duḥkha (sorrow), presenting devotion to Vishnu as a direct purifier and a source of auspiciousness (Śrī).

By praising Vishnu’s qualities—sin-destroying, sorrow-removing, and eternally radiant—it frames bhakti as remembrance and glorification (stuti) that turns the mind toward the divine refuge associated with freedom from suffering.

No specific Vedanga technique is taught in this shloka; it functions as a stotra-style descriptor used within tirtha/mahatmya contexts, supporting ritual recitation and devotional practice rather than technical instruction.