The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
षण्मासमेककालाशी सकृदेवोत्तरायणे । सोऽपि विष्णुपदं याति कुलानां शतमुद्धरन् ॥ ४ ॥
ṣaṇmāsamekakālāśī sakṛdevottarāyaṇe | so'pi viṣṇupadaṃ yāti kulānāṃ śatamuddharan || 4 ||
អ្នកណាដែលបរិភោគតែម្តងក្នុងមួយថ្ងៃរយៈពេលប្រាំមួយខែ ហើយធ្វើដូច្នោះតែម្តងក្នុងរដូវអុត្តរាយណៈ ក៏អាចទៅដល់វិෂ್ಣុបទ (ទីលំនៅព្រះវិษ್ಣុ) ដោយសង្គ្រោះជំនាន់គ្រួសាររយជំនាន់។
Sanatkumara (in dialogue with Narada, Uttara-Bhaga teaching context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It teaches that even a limited but sincere vow—single-meal discipline observed in the sacred period of Uttarāyaṇa—can lead to Viṣṇu’s abode and extend merit to one’s lineage (kula-uddhāra).
The austerity is framed as Viṣṇu-oriented (viṣṇupada-prāpti), implying that disciplined living becomes bhakti when dedicated to Viṣṇu, yielding both personal liberation and ancestral uplift.
It relies on Jyotiṣa-style sacred timekeeping: observing during Uttarāyaṇa (a calendrical/astronomical division) shows how auspicious timing supports vrata practice in Narada Purana rituals.