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Shloka 36

The Account of Mohinī

Mohinī-upākhyāna

कृपां कुरु कृपासिंधो मोहिनीगतिदो भव । मया संप्रेषिता ब्रह्मन् रुक्मांगदविमोहने ॥ ३६ ॥

kṛpāṃ kuru kṛpāsiṃdho mohinīgatido bhava | mayā saṃpreṣitā brahman rukmāṃgadavimohane || 36 ||

សូមមេត្តាករុណា ឱ មហាសមុទ្រនៃមេត្តា; សូមក្លាយជាអ្នកផ្តល់ផ្លូវ និងឱសថចំពោះរឿងមោហិនី។ ឱ ព្រះព្រាហ្មណ៍ ខ្ញុំត្រូវបានផ្ញើមក ដើម្បីបំបាត់ភាពវង្វេងរបស់រុក្មាង្គដ។

कृपाम्mercy
कृपाम्:
Karma (कर्म)
TypeNoun
Rootकृपा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
कुरुdo/show
कुरु:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
कृपासिन्धोO ocean of mercy
कृपासिन्धो:
Sambodhana (सम्बोधन)
TypeNoun
Rootकृपा + सिन्धु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; समास: कर्मधारय (कृपा एव सिन्धुः)
मोहिनीगतिदःgiver of Mohinī’s course/means
मोहिनीगतिदः:
Karta (कर्ता)
TypeNoun
Rootमोहिनी + गति + द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समास: तत्पुरुष (मोहिन्याः गतिं ददाति इति)
भवbecome/be
भव:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
मयाby me
मया:
Agent/Instrument (कर्ता/करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउभयलिङ्ग-प्रयोग, तृतीया, एकवचन; सर्वनाम
संप्रेषिताsent
संप्रेषिता:
Kriyāviśeṣaṇa/Predicate (विधेय)
TypeAdjective
Rootसम्-प्र-इष् (धातु)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; उपसर्ग: सम्+प्र; ‘sent/dispatched’ (understood: ‘I (f.) have been sent’)
ब्रह्मन्O Brahman/Brahmā
ब्रह्मन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
रुक्मांगदविमोहनेin/for the deluding of Rukmāṅgada
रुक्मांगदविमोहने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootरुक्माङ्गद + विमोहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समास: तत्पुरुष (रुक्माङ्गदस्य विमोहनम्)

Narrative voice within the Rukmāṅgada–Mohinī episode (a petitioner/messenger addressing a venerable Brahman/sage)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhakti

M
Mohinī
R
Rukmāṅgada

FAQs

The verse frames spiritual progress as the removal of मोह (delusion) through कृपा (grace): the seeker asks a compassionate authority to provide the right “gati” (course/recourse) so that the mind returns to dharma and devotion.

Bhakti is shown as dependence on divine/sage-like compassion—guidance is requested not merely for information, but for inner transformation: the undoing of enchantment (Mohinī) and restoration of steadfastness in righteous devotion.

The verse is primarily narrative and devotional rather than technical; its practical takeaway aligns with dharma-śāstra style instruction—seeking proper counsel to correct भ्रम (confusion) and act according to vow-based discipline (vrata) and righteous conduct.