Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
वेदाश्रयं जगद्बीजं सर्वेषां प्रपितामहम् । स्वभवं भूतनिलयमोंकाराख्यमकल्मषम् ॥ ४० ॥
vedāśrayaṃ jagadbījaṃ sarveṣāṃ prapitāmaham | svabhavaṃ bhūtanilayamoṃkārākhyamakalmaṣam || 40 ||
ព្រះអង្គជាគ្រឹះពឹងផ្អែកនៃវេដៈ ជាគ្រាប់ពូជនៃលោកលោកា ជាបុព្វបុរសដ៏ធំរបស់សត្វទាំងអស់។ ព្រះអង្គមានសភាពកើតឡើងដោយខ្លួនឯង ជាទីស្នាក់នៅនៃភាវៈទាំងមូល ហៅថា «អោំការ» បរិសុទ្ធឥតមលិន។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies the Supreme as the Vedic foundation and the cosmic seed, revealing Oṃkāra as His pure, self-existent designation—meditation on which leads the mind toward liberation.
By presenting Oṃkāra as the stainless name-form of the Supreme, it supports devotional remembrance and mantra-oriented worship where the devotee anchors the heart in the Vedic source of all beings.
The verse points to mantra-principles central to Śikṣā (phonetics) and Chandas (meter): correct articulation and contemplative use of Oṃ as the foundational sacred syllable in Vedic recitation and worship.