Mohinī-Ākhyāna: Rukmāṅgada’s Refusal to Eat on Harivāsara
Ekādaśī
राजोवाच । कीर्तिर्नश्यतु मे पुत्र ह्यनृती वा भवाम्यहम् । गतो वा नरकं घोरं कथं भोक्ष्ये हरेर्दिने ॥ १ ॥
rājovāca | kīrtirnaśyatu me putra hyanṛtī vā bhavāmyaham | gato vā narakaṃ ghoraṃ kathaṃ bhokṣye harerdine || 1 ||
ព្រះរាជាបានមានព្រះបន្ទូលថា៖ «សូមឲ្យកេរ្តិ៍ឈ្មោះរបស់ខ្ញុំវិនាសទៅ កូនអើយ ទោះបីខ្ញុំក្លាយជាអ្នកនិយាយមិនពិតក៏ដោយ ឬសូមឲ្យខ្ញុំទៅនរកដ៏សាហាវក៏ដោយ—តែខ្ញុំនឹងបរិភោគនៅថ្ងៃបរិសុទ្ធដល់ព្រះហរិ (វិષ્ણុ) ដូចម្តេចបាន?»
King (Rāja)
Vrata: Ekadashi (Hari’s day / Harivāsara)
Primary Rasa: bhakti
Secondary Rasa: vira
It elevates Hari-dina observance above worldly reputation and even personal consequence, portraying devotion as unwavering commitment to Viṣṇu’s sacred vow-days.
Bhakti is shown as steadfastness: the devotee refuses actions (like eating on Hari’s day) that violate devotion, even if it costs fame or invites suffering.
Primarily Kalpa (ritual discipline) is implied—rules of vrata/fasting and sacred-day conduct—rather than technical grammar or astrology.