The Discourse of Rukmāṅgada
Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma
रुक्मांगद उवाच । जानामि तव शीलं तु कुलं जानामि भामिनि । तव वाक्येन हि चिरं मोहिनी रमिता मया ॥ १३ ॥
rukmāṃgada uvāca | jānāmi tava śīlaṃ tu kulaṃ jānāmi bhāmini | tava vākyena hi ciraṃ mohinī ramitā mayā || 13 ||
រុក្មាង្គដៈបាននិយាយ៖ «ខ្ញុំដឹងអំពីសីលធម៌របស់នាង ហើយដឹងអំពីវង្សត្រកូលរបស់នាងផងដែរ ឱ នារីមានក្តីរំភើប។ ពិតប្រាកដណាស់ ដោយពាក្យរបស់នាងនេះហើយ ខ្ញុំត្រូវបានបោកបញ្ឆោតយូរមកហើយ ឱ នារីមន្តស្នេហ៍ ហើយខ្ញុំបានស្និទ្ធស្នាលជាមួយនាង»។
Rukmāṅgada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse highlights how मोह (delusion) can arise through enticing speech and attachment, and it frames a moment of recognition where one admits being misled—an important step toward reclaiming dharma and inner clarity.
Indirectly, it contrasts worldly fascination with the steadiness required for bhakti: the devotee must guard the mind from मोहिनी-like distractions and anchor attention in righteous discernment and devotion to the Divine.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is ethical vigilance regarding speech (vākyam) and its power to influence the mind.