Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
तपः पूजाध्यानपरोयस्त्वसूयारतो भवेत् । तत्तपः सा च पूजा च तद्ध्यानं हि निरर्थकम् ॥ ४० ॥
tapaḥ pūjādhyānaparoyastvasūyārato bhavet | tattapaḥ sā ca pūjā ca taddhyānaṃ hi nirarthakam || 40 ||
ប៉ុន្តែបើមនុស្សម្នាក់ឧស្សាហ៍ក្នុងតបស្យា ការបូជា និងសមាធិ តែវិញទៅជាចូលចិត្តអសូយា—ចិត្តអាក្រក់ និងរកកំហុសអ្នកដទៃ—នោះតបស្យានោះ ការបូជានោះ និងសមាធិនោះ ពិតជាក្លាយជាឥតន័យ។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It teaches that inner defects like asūyā (envy and fault-finding) cancel the spiritual fruit of tapas, pūjā, and dhyāna; outer practice must be supported by inner purity.
Bhakti requires humility and goodwill; if one worships while harboring malice toward others, devotion becomes performative and loses its transformative power.
It emphasizes the practical discipline behind ritual life: correct conduct (ācāra) and mental restraint are essential supports for meaningful pūjā and meditative practice, beyond mere technical performance.