Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
क्रौञ्चं च नालिकं चैव सर्वतोभद्रमेव च । वार्षभं नागमात्स्ये च वैयान्घं चार्द्धचंद्रकम् ॥ १३ ॥
krauñcaṃ ca nālikaṃ caiva sarvatobhadrameva ca | vārṣabhaṃ nāgamātsye ca vaiyānghaṃ cārddhacaṃdrakam || 13 ||
(ទាំងនេះគឺ) ក្រោញ្ច, នាលិក និង សರ್ವតោភទ្រ; វារិសភ, នាគ និង ម៉ាត្ស្យ; វៃយាង្ហ និង អរទ្ធចន្ទ្រក ផងដែរ។
Sanatkumāra (teaching to Nārada, in an enumerative technical passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
Its significance is methodological: it preserves precise technical nomenclature used in śāstric systems, training the reader to respect accurate classification—an essential discipline for Dharma-based practice and study.
Direct bhakti instruction is not foregrounded here; instead, the verse supports bhakti indirectly by emphasizing correct śāstric knowledge and orderly learning, which Narada Purana treats as supportive to steady devotion and proper observance.
This is characteristic of Vedāṅga-style technical listing (especially akin to Jyotiṣa/ritual schematics): preserving named types/forms used for computation, arrangement, or ritual/diagrammatic classification depending on the surrounding section.