Matsya Purana — Manvantaras, Shloka 27

Devanagari script

धर्मेति धारणे धातुर् महत्त्वे चैव उच्यते आधारणे महत्त्वे वा धर्मः स तु निरुच्यते //

Transliteration

dharmeti dhāraṇe dhātur mahattve caiva ucyate ādhāraṇe mahattve vā dharmaḥ sa tu nirucyate //

Translation

ធាតុពាក្យ (dhātu) ដែលជាមូលដ្ឋាននៃពាក្យ «ធម៌» ត្រូវបាននិយាយថាមានន័យ «ទ្រទ្រង់/រក្សាទុក» ហើយក៏មានន័យ «ភាពអធិការ/មហិមា» ផងដែរ។ ដូច្នេះ ធម៌ ត្រូវបានពន្យល់ថា ជាអ្វីដែលទ្រទ្រង់គាំទ្រ និងជាអ្វីដែលមានតម្លៃ និងអំណាចដ៏មហិមា។

Word by Word

• dharma iti: ‘dharma’ (as a term)

• dhāraṇe: in the sense of holding/upholding/maintaining

• dhātuḥ: the verbal root

• mahattve: in the sense of greatness/importance

• ca eva: and indeed

• ucyate: is said/declared

• ādhāraṇe: in the sense of supporting/bearing (as a foundation)

• vā: or

• dharmaḥ: dharma

• saḥ tu: that indeed

• nirucyate: is etymologically explained/defined

Speaker

• Lord Matsya (in instruction to Vaivasvata Manu, within a dharma-teaching passage)

Entities Mentioned

• Dharma

Tags

• Dharma
• Etymology
• Rajadharma
• Ethics
• Matsya Purana teachings

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

This verse does not discuss pralaya directly; it defines dharma as the principle that ‘upholds’ and is ‘great/authoritative’, a foundation for right order even across cycles of creation and dissolution.

How does this verse relate to the duties of a King or Householder?

By defining dharma as what upholds and supports, the verse frames royal and household duties as stabilizing society—protecting, sustaining, and maintaining order—because such sustaining action is itself ‘dharma’.

What is the architectural or ritual significance mentioned here?

No direct Vāstu or ritual rule is stated, but the key idea—‘that which supports/bears’—aligns conceptually with Vāstu foundations and ritual order: correct practice is what ‘upholds’ sacred and social structures.