Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
शतं क्रतूनामाहृत्य यस्तेषामधिपोऽभवत् ।
मनोजवस्तथैवेन्द्रः संख्यातो यज्ञभागभुक् ॥
śataṃ kratūnām āhṛtya yas teṣām adhipo 'bhavat / manojavas tathaivendraḥ saṃkhyāto yajñabhāgabhuk
ដោយបានបំពេញយញ្ញៈមួយរយ គាត់បានក្លាយជាព្រះអម្ចាស់របស់ពួកគេ។ ឥន្ទ្រៈនោះត្រូវបានគេស្គាល់ថា «មនោជវ» ជាអ្នកទទួលរង្វាន់ភាគយញ្ញៈ។
Purāṇic authority is tied to dharmic merit: the ‘hundred sacrifices’ motif links sovereignty to sustained ritual order and responsibility, not mere power.
Manvantara: it enumerates the Indra of a given manvantara and his defining mark.
Indra as ‘yajña-bhāga-bhuk’ reflects the principle that offerings sustain cosmic reciprocity; ‘Manojava’ suggests the subtle speed of divine governance—mind-like immediacy.