Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
मध्ये सारस्वता मत्स्याः शूरसेनाः समाथुराः ।
धर्मारण्याः ज्योतिषिकाः गौरग्रीवा गुडाश्मकाः ॥
madhye sārasvatā matsyāḥ śūrasenāḥ samāthurāḥ | dharmāraṇyā jyotiṣikā gauragrīvā guḍāśmakāḥ ||
នៅកណ្ដាលមាន សារស្វត (Sārasvata) មತ್ಸ្យ (Matsya) សូរាសេន (Śūrasena) និងអ្នកនៃ មថុរា (Mathurā)។ (ក៏មាន) ធម្មារណ្យ (Dharmāraṇya) ជ្យោតិષិក (Jyotiṣika) គោរាគ្រីវ (Gauragrīva) និង គុដាអស្មក (Guḍāśmaka)។
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By naming ‘central’ peoples, the text implies a cultural-geographic center from which dharma and ritual norms are often imagined to radiate, while still acknowledging a broader inhabited world.
Sthiti—arrangement and description of regions and peoples.
‘Madhya’ can be read symbolically as the heart-region in a cosmic body. Populations placed ‘in the middle’ can represent stabilizing or normative zones within the mandala of Bhārata.