Shloka 13
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
प्राग्ज्योतिषाः सलौहित्याः सामुद्राः पुरुषादकाः ।
पूर्णोत्कटो भद्रगौरस्तथोदयगिरिर्द्विज ॥
prāgjyotiṣāḥ salauhityāḥ sāmudrāḥ puruṣādakāḥ / purṇotkaṭo bhadragauras tathodayagirir dvija !
ឱ ព្រហ្មចារីជាទ្វិជៈ មានប្រជាជន/ដែនដី ប្រាជ្យោតិសៈ សលោហិត្យៈ សាមុទ្រៈ និង «បុរុសាទកៈ» ហើយក៏មាន ពូរណោត្កដៈ ភទ្រគោរៈ និង ឧទយគិរី។
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The passage is primarily descriptive rather than prescriptive: it reflects the Purāṇic habit of mapping human diversity onto a sacred cosmography, implying that all peoples are situated within an ordered cosmic body.
It aligns most closely with Sthāna (cosmic/terrestrial ‘placement’ and ordering of regions) within Purāṇic description, rather than Sarga/Pratisarga or Vaṃśa.
The ‘Kūrma’ (tortoise) model symbolically treats the world as a stable support (like the tortoise bearing weight), with regions assigned to limbs/mouth—an image of integrated cosmic embodiment.