Shloka 9
Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
दीक्षितो ब्राह्मणः सोम इत्येतास्तनवः क्रमात् ।
सुवर्चला तथैवोमा विकेशी चापरा स्वधा ॥
dīkṣito brāhmaṇaḥ soma ity etās tanavaḥ kramāt / suvarcalā tathaivomā vikeśī cāparā svadhā
«អ្នកបានទទួលទិវ្យទិក្សា (អ្នកសមណៈ), ព្រាហ្មណៈ, និង សោម»—ទាំងនេះ (ជាមួយនឹងអ្វីដែលបាននិយាយមុន) ជាទីស្ថានតាមលំដាប់។ ព្រះភរិយារបស់ពួកគេគឺ សុវរចលា ហើយក៏មាន ឧមា, វិកេសី និងមួយទៀតឈ្មោះ ស្វធា។
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The list links Rudra to both natural domains (sun, elements) and dharmic-sacrificial domains (dīkṣā, brāhmaṇa, soma), implying that cosmic order and ritual order mirror one another.
Sarga with Vaṁśa-like cataloguing: stations and consorts are enumerated to formalize the deity’s structured presence.
Consorts function as śakti-correlates of the Rudra forms; naming Umā among them signals that the ‘Rudra principle’ is inseparable from a feminine power that makes it manifest and worshipable.