Shloka 36
Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
अथेन्द्रियाणि चाक्रम्य रागक्रोधादिभिर्नरान् ।
योजयन्ति यथा हानिं यान्त्यधर्मादिभिर्द्विज ॥
athendriyāṇi cākramya rāgakrodhādibhir narān | yojayanti yathā hāniṃ yānty adharmādibhir dvija ||
បន្ទាប់មក ដោយគ្រប់គ្រងអង្គសញ្ញា ពួកគេចងមនុស្សតាមរយៈរាគៈ (តណ្ហា/កាម) ក្រោធៈ (កំហឹង) និងអ្វីៗដូចនោះ ឲ្យទៅរកវិនាស—ចូលទៅក្នុងអធម្ម និងអំពើអាក្រក់ពាក់ព័ន្ធ ឱ ព្រះទ្វិជៈ។
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Rāga and krodha are highlighted as primary engines of ethical collapse. When they seize the senses, a person rationalizes harmful acts, entering a self-reinforcing cycle of loss and adharma.
Didactic Sarga/Pratisarga: not merely naming entities but describing their function in the moral cosmos—how adharma practically manifests.
Rāga and krodha correspond to rajas-driven agitation; the verse implies that mastery of prāṇa/mind (yoga) prevents these ‘agents’ from commandeering the indriyas.