Shloka 9
Adhyaya 40 — The Yogin’s Impediments (Upasargas), Subtle Concentrations, and the Eight Siddhis
प्रतिभान्ति यदस्येति प्रातिभः स तु योगिनः । शब्दार्थानखिलान् वेत्ति शब्दं गृह्णाति चैव यत् ॥
pratibhānti yad asyeti prātibhaḥ sa tu yoginaḥ | śabdārthān akhilān vetti śabdaṃ gṛhṇāti caiva yat ||
ព្រោះអ្វីៗទាំងអស់ “ភ្លឺចេញ” ចំពោះគាត់ ដូច្នេះសម្រាប់យោគី វាត្រូវហៅថា ប្រាតិភៈ (prātibha)៖ គាត់ដឹងពាក្យ និងអត្ថន័យទាំងអស់ ហើយចាប់យកន័យនៃវាចាផ្ទាល់។
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Extraordinary comprehension is not equated with liberation. The yogin must not mistake linguistic/semantic omniscience for the cessation of ego and craving.
A technical yogic definition embedded in Purāṇic instruction; outside pancalakṣaṇa proper.
Mastery over ‘śabda–artha’ hints at a subtle alignment with vāk-śakti (power of speech). Esoterically, it is a threshold where mantra-like potency can arise—hence its danger as a distraction.