Shloka 5
Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
तथैवाक्षविनोदैश्च शस्त्रास्त्रविनयेषु च ।
योग्यानि युद्धनागाश्व-स्यान्दनाभ्यासतत्परः ॥
tathaivākṣavinodaiś ca śastrāstravinayeṣu ca | yogyāni yuddhanāgāśva-syandanābhyāsatatparaḥ ||
ដូចគ្នានេះដែរ ព្រះអង្គកម្សាន្តដោយល្បែងគ្រាប់ស៊ីសង ហើយហ្វឹកហាត់ក្នុងវិជ្ជាអាវុធ និងអាវុធបាញ់—អនុវត្តដោយឧស្សាហ៍នូវអ្វីដែលសមរម្យ៖ ដំរីសង្គ្រាម សេះ និងរទេះសង្គ្រាម។
{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse sketches the kṣatriya ideal: recreation is permitted, but must be framed by discipline (vinaya) and readiness for protection of the realm.
Carita narrative; it supports Dharma instruction tangentially by portraying normative royal duties and training.
Weapons and vehicles can be read as instruments of controlled power; ‘vinaya’ is the key—power without discipline becomes adharma.