Shloka 68
Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
सा त्वं ब्रूहि महाभागे ! प्राप्तायाः मम मन्दिरम् ।
आर्यायाः यन्मया कार्यं तथाऽऽर्येणापि वा शुभे ॥
sā tvaṃ brūhi mahābhāge prāptāyā mama mandiram | āryāyā yan mayā kāryaṃ tathāryeṇāpi vā śubhe ||
ដូច្នេះហើយ នារីអ្នកមានកិត្តិយស សូមប្រាប់ខ្ញុំ—ព្រោះអ្នកបានមកដល់ផ្ទះខ្ញុំ—ថា តើខ្ញុំគួរធ្វើអ្វីសម្រាប់ភ្ញៀវដ៏គួរគោរព និងតើអ្នកដ៏គួរគោរព (អ្នក) គួរធ្វើអ្វីដែរ ឱ នារីមង្គល។
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Hospitality is treated as a dharmic protocol: the host inquires about correct service, and the guest’s reciprocal propriety is also acknowledged.
Social-ethical instruction embedded in narrative; not pancalakṣaṇa.
The ‘guest’ motif often symbolizes the arrival of dharma/knowledge; the house (mandira) becomes the inner space where right action must be arranged.