Shloka 56
नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
अन्यश्ष शाश्वृतोडव्यक्तस्तथान्य: पठचविंशक: । तस्य द्वावनुपश्येतां तमेकमिति साधव:
anyaś ca śāśvato ’vyaktas tathānyaḥ pañcaviṁśakaḥ | tasya dvāv anupaśyetāṁ tam ekam iti sādhavaḥ ||
យាជ្ញវល្ក្យៈ បានមានព្រះវាចា៖ «មួយគឺ “អវ្យក្ត” អមតៈ និងអស់កល្បជានិច្ច; មួយទៀតគឺ “តត្តវៈទី ២៥”។ បណ្ឌិតទាំងឡាយយល់ឃើញថា ទាំងពីរនេះ សុទ្ធតែចង្អុលទៅកាន់សច្ចៈតែមួយ—ហៅថា ‘មានតែអង្គនោះតែមួយ’។»
याज़्ञवल्क्य उवाच
Educational Q&A
The verse teaches that what are described as two principles—(1) the eternal Unmanifest (avyakta) and (2) the ‘twenty-fifth’ principle (pañcaviṁśaka, often Puruṣa)—are ultimately understood by the wise as indicating one single Reality. The ethical-spiritual implication is to move beyond conceptual divisions and seek the unifying truth through discernment.
In Śānti Parva’s philosophical instruction, Yājñavalkya is explaining a doctrinal point using Sāṅkhya-style terminology. He notes that different descriptions or enumerations may speak of an Unmanifest and a twenty-fifth principle, yet accomplished seekers interpret these as converging on one ultimate principle rather than two competing absolutes.