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Shloka 24

Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda

Aging and Death Cannot Be Overstepped

अहमेव हि सम्मोहादन्यमन्यं जनाज्जनम्‌ | मत्स्यो यथोदकज्ञानादनुवर्तितवानहम्‌

ahameva hi sammohād anyam anyaṃ janāj janam | matsyo yathodakajñānād anuvartitavān aham ||

វសិષ્ઠៈបាននិយាយថា៖ «ពិតប្រាកដណាស់ ខ្ញុំឯង ដោយសារមោហៈ បានតាមដានជាតិមួយទៅជាតិមួយ ប្រែពីបុគ្គលមួយទៅបុគ្គលមួយ។ ដូចត្រីដែលយល់ថាទឹកប៉ុណ្ណោះជាមូលដ្ឋាននៃជីវិត ហើយហែលពីអាងមួយទៅអាងមួយ ដូច្នេះដែរ ខ្ញុំដែលស្រឡាំងកាំង បានវង្វេងពីរាងកាយមួយទៅរាងកាយមួយ»។

अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, प्रथमा, एकवचन
एवindeed/only
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
सम्मोहात्from delusion
सम्मोहात्:
Apadana
TypeNoun
Rootसम्मोह
Formपुं, पञ्चमी, एकवचन
अन्यम्another (one)
अन्यम्:
Karma
TypeAdjective
Rootअन्य
Formपुं, द्वितीया, एकवचन
अन्यम्another (one)
अन्यम्:
Karma
TypeAdjective
Rootअन्य
Formपुं, द्वितीया, एकवचन
जनात्from a person
जनात्:
Apadana
TypeNoun
Rootजन
Formपुं, पञ्चमी, एकवचन
जनम्a person
जनम्:
Karma
TypeNoun
Rootजन
Formपुं, द्वितीया, एकवचन
मत्स्यःa fish
मत्स्यः:
Karta
TypeNoun
Rootमत्स्य
Formपुं, प्रथमा, एकवचन
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
उदक-ज्ञानात्from (his) notion/knowledge of water
उदक-ज्ञानात्:
Apadana
TypeNoun
Rootउदक-ज्ञान
Formनपुं, पञ्चमी, एकवचन
अनुवर्तितवान्followed/went along
अनुवर्तितवान्:
TypeVerb
Rootअनु√वृत्
Formभूत (परिप्रास/परफेक्टिव; -तवान् प्रत्यय), प्रथम, एकवचन, पुं
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, प्रथमा, एकवचन

वसिष्ठ उवाच

वसिष्ठ (Vasiṣṭha)
मत्स्य (fish)
उदक (water)

Educational Q&A

Delusion (moha) makes the self cling to embodied life as if it were the only support—like a fish that knows only water—thereby perpetuating saṃsāra, the repeated movement from one body/birth to another. The implied remedy is discernment and detachment leading toward self-knowledge and liberation.

Vasiṣṭha speaks introspectively, confessing his own former wandering under delusion. He illustrates the condition of transmigration with a vivid simile: a fish moving from one pond to another, assuming water to be its entire life-ground, just as an ignorant being moves from body to body taking embodied existence as ultimate.