Shloka 6

मयस्य प्रतिकृतिः — Maya’s Offer and the Commissioning of the Sabhā

Devanagari script

अहं हि विश्वकर्मा वै दानवानां महाकवि: । सोऊ हं वै त्वत्कृते कर्तु किंचिदिच्छामि पाण्डव

Transliteration

ahaṃ hi viśvakarmā vai dānavānāṃ mahākaviḥ | so 'haṃ vai tvatkṛte kartuṃ kiñcid icchāmi pāṇḍava, pāṇḍunandana ||

Translation

មាយា បាននិយាយថា៖ «ខ្ញុំជាវិស្វកರ್ಮន៍ក្នុងចំណោមដានវៈ ជាជាងសិប្បកម្មដ៏ឆ្នើមមានប្រាជ្ញាធំ។ ដូច្នេះ ដើម្បីអ្នក ឱ បណ្ឌវៈ—ឱ កូនប្រុសនៃបណ្ឌុ—ខ្ញុំចង់បង្កើតអ្វីមួយ»

Word by Word

• {'ahaṃ': 'I', 'hi': 'indeed, for', 'viśvakarmā': 'Viśvakarman

• here ‘chief architect’ among the Dānavas', 'vai': 'certainly, indeed (emphatic particle)', 'dānavānām': 'of the Dānavas (a class of Asuras/Daityas)', 'mahākaviḥ': 'great poet/genius

• by extension, a highly accomplished master (here: in craft/architecture)', "saḥ aham (so 'ham)": 'that (one) I

• ‘I, being such’', 'tvatkṛte': 'for your sake, on your account', 'kartum': 'to do, to make, to construct', 'kiñcit': 'something, some (work/object)', 'icchāmi': 'I desire, I wish', 'pāṇḍava': 'O descendant of Pāṇḍu (address to Yudhiṣṭhira/one of the Pāṇḍavas)', 'pāṇḍunandana': 'O son of Pāṇḍu'}

Speaker

मय उवाच

Characters & Entities

• Maya (Mayāsura)
• Pāṇḍava (addressed person, traditionally Yudhiṣṭhira)
• Pāṇḍu
• Dānavas
• Viśvakarman (as a title/comparison)

Educational Q&A

What is the core teaching?

The verse highlights reciprocity and gratitude as ethical duties: one who has been helped seeks to repay through their own excellence. It also frames skilled labor and artistry as a legitimate, dharmic offering when directed toward a worthy purpose.

What is happening in the narrative?

Maya identifies himself as the foremost architect among the Dānavas and addresses a Pāṇḍava (commonly understood as Yudhiṣṭhira), expressing his wish to construct something for him—setting the stage for the building of the famed assembly hall (sabhā).