Nakula’s Declaration and the Uñchavṛtti Brāhmaṇa’s Superior Merit (Āśvamedhika Parva, Adhyāya 92)
एतामहिंसां यज्ञेषु ब्रूयास्त्वं सततं प्रभो । प्रीतास्ततो भविष्यामो वयं तु द्विजसत्तम
etām ahiṃsāṃ yajñeṣu brūyās tvaṃ satataṃ prabho | prītās tato bhaviṣyāmo vayaṃ tu dvijasattama ||
ព្រះអម្ចាស់អើយ ក្នុងយញ្ញៈទាំងឡាយ សូមអ្នកតែងតែប្រកាសគោលការណ៍អហിംសា (មិនបង្ករបួស) នេះ។ ដូច្នោះហើយ យើងនឹងពេញចិត្ត—ឱ ទ្វិជសត្តមៈ អ្នកល្អឥតខ្ចោះក្នុងចំណោមអ្នកកើតពីរដង។
वैशम्पायन उवाच
The verse urges that ahiṃsā (non-violence) should be consistently affirmed even within the context of yajña (sacrificial ritual), framing ritual practice as accountable to ethical restraint and compassion.
In Vaiśaṃpāyana’s narration, a respected figure is addressed and requested to continually teach or proclaim non-violence in relation to sacrificial rites, with the speakers expressing that such instruction will satisfy and please them.